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Slimes Caption: Ku Klux Klan members paraded down Pennsylvania Avenue in Washington in August 1925 to show their dominance and presence in American life.
MARCH 7, 2022
NY Times: A Century Ago, White Protestant Extremism Marched on Washington
Kelly J. Baker is a writer and scholar of the Ku Klux Klan in the 1920s. She sees frightening similarities between that culture and the violence at the Capitol on Jan. 6.
NY Times: A Century Ago, White Protestant Extremism Marched on Washington
Kelly J. Baker is a writer and scholar of the Ku Klux Klan in the 1920s. She sees frightening similarities between that culture and the violence at the Capitol on Jan. 6.
The false flag "attack" of January 6th ™ -- for which the Demonrats impeached Donald Trump -- has since been compared to the "violent" activism of the 1920's Ku Klux Klan. The article quotes from a lengthy softball interview conducted by Slimes scribblerette Elizabeth Dias with purple-haired, nose-ringed, tattooed-up "writer and scholar" Kelly J. Baker.
Dias: What did the attack on the Capitol remind you of historically?
Baker: In many ways it reminds me of some of the actions of the 1920s Klan, where they are marching on Washington in hoods and robes and carrying flags and crosses to show their dominance and presence in American life.
(palm to face, sighing, shaking head)
This moronic, Middle School-level piece isn't worth rebutting because "youse guys" already know the cliches and slogans which "scholars" such as Ms. Baker are going to vomit out against Trump supporters. But the story does offer us an ideal "teachable moment" ™ for correcting historical misconceptions about the "dominance" of the Ku Klux Klan (KKK) -- all three versions.
Dias: What did the attack on the Capitol remind you of historically?
Baker: In many ways it reminds me of some of the actions of the 1920s Klan, where they are marching on Washington in hoods and robes and carrying flags and crosses to show their dominance and presence in American life.
(palm to face, sighing, shaking head)
This moronic, Middle School-level piece isn't worth rebutting because "youse guys" already know the cliches and slogans which "scholars" such as Ms. Baker are going to vomit out against Trump supporters. But the story does offer us an ideal "teachable moment" ™ for correcting historical misconceptions about the "dominance" of the Ku Klux Klan (KKK) -- all three versions.
The First KKK
The first Klan was founded in Tennessee soon after the end of the U.S. Civil War, in 1865, by former officers of the Confederate army. It started as a men's social club. About a year later, the KKK's purpose transformed from that of a mere fraternal order to a self-defense force for oppressed and politically disenfranchised Southern Whites. Decentralized Klans spread across the South, targeting and intimidating interloping Northern politicians (carpetbaggers) and their politically active black front-men. As accurately portrayed in the immensely popular 1915 silent film, "The Birth of a Nation," the KKK also defended and avenged the White women who were being raped and murdered by Blacks. The Klan had limited success in driving some of the scoundrels out of politics before fading in the early 1870s -- due partly to its lack of central organization and also to the fact that a normal post-war order of things had been restored by then.
The Second KKK
In 1915, the second Klan was founded atop Stone Mountain, Georgia, based in large part upon the The Birth of a Nation film. When the film was shown in Atlanta that year, the revived Klansmen paraded to the theater in white robes and pointed hoods – just like in the movie. Marching in parades was an activity of the new Klan that had not existed in the original 1860s version.
This KKK appealed to new members mainly as a fraternal organization for WASPs (White Anglo-Saxon Protestants). It grew rapidly nationwide, spreading across every state both North & South. The Second KKK preached "One Hundred Percent Americanism" and demanded clean politics and strict moral codes. Its appeal was directed exclusively toward WASPs. The group viewed Jews, Blacks, Catholics and newly arriving Southern and Eastern European immigrants as racially impure and carriers of subversive ideas. At its peak in the mid-1920s, the KKK claimed to include 4 million men and female auxiliary groups -- most of them having joined just for social reasons, with some being too hard-core for other Americans to stomach. Like its forerunner, KKK 2.0 also faded away after a short life -- in the 1930s.
The Third KKK
The "Ku Klux Klan" name was again picked-up by numerous independent local groups opposing the Communist-led "civil rights movement" ™ and forced desegregation in the 1950s-60s. Early on in version 3.0, Fed infiltrators not only neutralized the KKK, but surely must have engineered false flag acts in order to discredit the anti-civil rights backlash and generate sympathy for subversive operatives like Marxist Loser King instead. For the past 50 years, KKK 3 has existed as either a few unconnected groups of bored and nostalgic good ol' boys donning the robes now & then and adopting highway stretches for litter-cleaning; or Marxist / Deep State provocateurs who want simple-minded "people of color" ™ and panty-wetting libtards to believe that there is a member of an "invisible empire" of secret Klansmen hiding under every rock.
1. The Birth of a Nation movie depicts the First Ku Klux Klan rescuing White women from Black rapists. Call it "racist," but innocent Southern Whites did indeed endure some nasty stuff during the Reconstruction Era. // 2. The Second Ku Klux Klan, though mainly a social group, espoused the ideals of "America First" and anti-Globalism / anti-Communism. Unlike most of today's "Scofield Bible" Southern Christians, KKK 2 mistrusted the Jews. // 3. The Third Ku Klux Klan: A few remnant true believers, but mostly false-flagging Jewish Marxists and Feds.
And now you know the real story of the KKK that you'll not get from the eminent scholar escaped from the traveling Freak Show. To sum it up; Version 1 was a short-lived heroic reaction to the Carpetbaggers (who were often Jewish) and freed Negro oppression of Whites; Version 2 was a short-lived social club which reacted to the already observable Jewish / Marxist war on Whites, America and Christianity; and Version 3 was (and remains) a total non-phenomenon of tiny sporadic groups forming out of nostalgia or attention-seeking and also, in many cases, false-flagging feds or commies.
The KKK, during its very brief spasms, has never actually influenced the course of American political history in any meaningful or lasting way. Ironically, its exaggerated "bogeyman" image remains far more useful to the Left than it ever did to the "America First" movement. And yet, if one were to only read the Jew York Slimes or listen to its preferred "scholars," he'd come away with the impression that the KKK has been wielding its invisible might for 150 uninterrupted years now -- the last few years of which under the new cover of "Trumpism."
What a joke!
The idiotic KKK propaganda of the Judenpresse continues to work on libtards and normies.
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Boobus Americanus 1: I read an interview with a scholar that was published in the New York Times today. She notes the remarkable similarities between the KKK march on Washington in 1925 and the attack on the Capitol on January 6th.
Boobus Americanus 2: KKK .... January 6th .... baaad.
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Editor: Sorry, Ms. "pure bred," -- But you actually have a small light grayish spot on the back of your head.
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Boobus Americanus 2: KKK .... January 6th .... baaad.
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Editor: Sorry, Ms. "pure bred," -- But you actually have a small light grayish spot on the back of your head.
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